Leviticus 26 and Deuteronomy 28 are the Torah's great blessing/curse covenant sanction texts, with both shared treaty-like logic and significant differences in vocabulary and emphasis.

Galatians 3 speaks of Christ redeeming from 'the curse of the law' but directly quotes Deuteronomy 27:26 and 21:23, not Leviticus 26. Leviticus 26 belongs to the broader Torah curse system but should not be labeled Paul's direct source.

Leviticus 26 warns that covenant rebellion can bring agricultural frustration: seed, harvest, and land productivity are placed under covenant discipline. Haggai interprets Judah’s failed crops and drought in that same covenant framework while urging the people to rebuild the temple; the parallel concerns that historical covenant setting, not a universal rule for every crop failure.

Leviticus 26 warns that covenant rebellion can produce such terror that Israel flees even when no one pursues. Proverbs 28:1 reuses the same striking image—“the wicked flee when no man pursueth”—and contrasts it with the righteous being bold as a lion, turning covenant-curse language into a wisdom portrait of guilty fear.

Leviticus 26 warns that persistent covenant hostility can bring wild animals that bereave and reduce the population. The bear attack in 2 Kings 2 shares covenant-judgment imagery and a meaningful lexical setting, but 2 Kings never cites Leviticus or identifies the event as fulfillment. The relationship is therefore possible, not certain.

Famine, failed crops, pestilence, defeat, and desolation in Amos 4 closely fit the escalating covenant-warning pattern of Leviticus 26. Amos interprets Israel’s repeated calamities from inside the Torah’s covenant categories.