Jonah’s closing concern for Nineveh contributes to the nations trajectory that Micah develops into a vision of many peoples streaming to YHWH’s mountain for instruction and peace. Jonah’s concern for a Gentile city and Micah’s vision of many peoples seeking the LORD belong to a developing biblical nations trajectory. The relationship should be stated only as strongly as the approved evidence allows.

Micah’s vision that people sit securely with none making them afraid is echoed in Zephaniah’s purified remnant feeding and lying down with none making them afraid. Micah and Zephaniah share the distinctive security promise that the restored remnant will live with “none” making them afraid.

Joel reverses the same plowshare/pruninghook peace saying preserved in Micah: tools of cultivation are turned back into weapons for the nations’ judgment muster.

Micah’s vision of each person sitting securely under vine and fig tree reuses the same peace-and-security image used for Solomon’s reign, carrying historical royal prosperity into prophetic restoration hope without simply repeating the monarchy.

Micah 4:1–3 and Isaiah 2:2–4 share an extended near-verbatim vision: the mountain of the LORD, nations streaming for instruction, Torah/word from Zion, divine arbitration, and swords beaten into plowshares. The verbal relationship is certain even though literary direction is disputed.

Micah’s vision of nations drawn to the LORD’s exalted Zion, receiving his rule and living in peace develops toward Revelation’s New Jerusalem, where the nations walk by God’s light and bring their glory into the city. Recent scholarship has specifically argued for Micah’s influence on Revelation 21–22.