Old Testament resurrection/judgment hopes provide wider canonical horizon, but Luke 16 itself depicts an intermediate after-death scene and should not be flattened into a technical map of every stage of final resurrection/judgment.

The righteous shining in the kingdom strongly recalls Daniel's end-time image of the wise shining like the brightness/stars after resurrection judgment.

Matthew's unparalleled tribulation language closely recalls Daniel 12:1, where an incomparable time of distress precedes deliverance.

Daniel foresees many who sleep in the dust awakening; Paul uses sleep language for deceased believers and promises their resurrection at Christ’s coming.

Daniel 12:1 and Malachi 3:16–18 share heavenly-book imagery tied to the final distinction and rescue of God’s people. The shared motif contributes to the biblical trajectory of divine records without proving direct literary dependence.

Daniel links deliverance to those found written in the book and immediately speaks of resurrection, illuminating Philippians’ “book of life” hope.

Daniel's Michael arising in the climactic time of trouble provides another direct canonical background to Revelation 12.

Revelation's final Book of Life judgment draws on Daniel's written heavenly register of those delivered.

Where Daniel is told to seal his words until the time of the end, John is told not to seal Revelation because the time is near.

Daniel 12:1's written heavenly register strongly informs Revelation's Book of Life promise.

Philippians 2:15’s believers who “shine as lights” strongly resonate with Daniel 12:3’s wise who shine like the brightness/stars, joining faithful witness with resurrection-age hope.

Jesus’ promise that the dead will come forth to resurrection of life or judgment strongly develops Daniel 12’s awakening to everlasting life or shame.

Daniel 12 clearly articulates the future resurrection hope Martha assumes in John 11.