Jesus explicitly joins Isaiah’s house-of-prayer vision with Jeremiah’s den-of-robbers temple indictment. Jeremiah’s context warns against treating the temple as protection while practicing injustice.

Jesus combines Isaiah's 'house of prayer' vision with Jeremiah's 'den of robbers' temple sermon, making the temple action a prophetic sign of both intended vocation and corrupt/judged practice.

Isaiah anticipates accepted worship from the nations at God’s house, while Malachi speaks of God’s name becoming great among the nations and of a pure offering. The shared trajectory is strong even without a direct quotation.

Luke 19:46 directly quotes or explicitly reuses Isaiah 56:7, so this relationship rests on the later biblical text’s own wording rather than on resemblance alone.

Isaiah 56:7 → MAT 21:13: the later passage directly quotes Isaiah in a Christological context.

Mark 11:17 directly quotes or explicitly reuses Isaiah 56:7, so this relationship rests on the later biblical text’s own wording rather than on resemblance alone.