Luke does not quote Zechariah 9:9 formulaically, but the colt, royal entry, and king acclamation place the event unmistakably in the humble Zion-king horizon also made explicit by Matthew and John.

At Jesus’ entry into Jerusalem the crowd acclaims the King who comes in the Lord’s name, drawing directly from Psalm 118:25–26. Luke places that festival language around Jesus in a royal Jerusalem setting, making the psalm’s reuse explicit and narratively central.

Habakkuk’s stone crying from the wall provides a possible prophetic resonance to Jesus’ saying that stones would cry out, but Luke does not identify the verse.

Jesus’ description of enemies encircling Jerusalem belongs to the prophets’ siege-and-judgment vocabulary. Daniel 9 may be discussed as a disputed proposal, not asserted as Luke’s explicit source.

Luke 21’s Jerusalem-surrounded-by-armies warning develops Jesus’ earlier tears over Jerusalem, where he foretells enemies casting a trench around the city and laying it even with the ground.

Lamentations opens with grief over Jerusalem after siege and destruction; Jesus himself weeps over Jerusalem while announcing another coming siege because the city did not recognize its visitation. Luke therefore places Jesus within the prophetic posture of lament rather than detached celebration of judgment.