After Abraham pleads for the righteous in Sodom, Genesis 19:29 says that when God destroyed the cities of the plain, He “remembered Abraham” and sent Lot out of the overthrow. The text does not say that Abraham's negotiation mechanically caused Lot's rescue, but the immediate narrative connection is striking.

Genesis 18 says the outcry of Sodom and Gomorrah has come before YHWH; Exodus 3 says the cry of oppressed Israel has come to God. The shared cry-to-God vocabulary places Sodom’s outcry inside a wider biblical pattern in which severe mistreatment and victim suffering call for divine judgment and deliverance.

Jesus explicitly invokes Lot, Sodom’s destruction, urgent flight, and Lot’s wife as an eschatological warning. Genesis 18–19 supplies the narrative background, while Luke emphasizes the danger of attachment to ordinary life when divine judgment suddenly arrives.

Nineveh’s wickedness “comes up” before God in Jonah, echoing the outcry over Sodom and Gomorrah that rises before the LORD in Genesis 18. The shared judgment pattern is suggestive literary reuse rather than an explicit citation.

Genesis 18:18 says all the nations of the earth will be blessed in Abraham; Galatians 3:8 quotes the Abrahamic nations-blessing promise and calls it the gospel preached beforehand.

Before judging Sodom, the LORD says he will not hide what he is doing from Abraham; Amos later states the prophetic principle that the Lord GOD reveals his secret to his servants the prophets. Both texts connect announced judgment with divine disclosure.