Leviticus 5 introduces the reparation or guilt offering for liability before God; Leviticus 7 explicitly returns to “the law of the trespass offering” and gives priest-facing instructions for slaughter, blood, fat, and priestly portions. Chapter 7 therefore completes the ritual procedure rather than introducing a different sacrifice.

Leviticus 5 introduces the reparation or guilt offering for specified liabilities; Leviticus 7 explicitly returns to “the law of the trespass offering” and supplies altar procedure and priestly portions. The later section is therefore priest-facing continuation of the same sacrifice, not a different offering that happens to share a name.

Isaiah 53:10 explicitly uses the Hebrew noun asham for the Servant's life, creating one of the strongest lexical bridges between sacrificial/reparation language and the Servant. The shared noun gives the Servant passage an unmistakable sacrificial register, while the prophetic poem still develops the Servant’s suffering in ways that exceed a one-to-one Levitical ritual map.