Leviticus 5 introduces the reparation or guilt offering for liability before God; Leviticus 7 explicitly returns to “the law of the trespass offering” and gives priest-facing instructions for slaughter, blood, fat, and priestly portions. Chapter 7 therefore completes the ritual procedure rather than introducing a different sacrifice.

Isaiah 53:10 uses the same asham/reparation-offering noun, creating a strong lexical and sacrificial correspondence while not mapping every Levitical detail onto the Servant. The shared Hebrew sacrificial term is unusually important because it gives Isaiah’s Servant language a concrete Torah offering background without making every asham ritual detail a prophecy.