Deuteronomy calls YHWH “Lord of lords”; Revelation 17:14 gives the Lamb the title “Lord of lords and King of kings,” creating a striking divine-title correspondence. The title transfer carries major Christological weight.

Revelation 19:16 places on the conquering Christ the title “King of kings, and Lord of lords,” resonating strongly with Deuteronomy’s supreme title for YHWH. Revelation thus places Christ within supreme-sovereignty language.

Deuteronomy says the LORD shows no partiality; Peter describes the Father as the one who judges each person without respect of persons. The shared language reinforces Peter’s call to reverent holiness before the impartial Judge.

Deuteronomy declares that the LORD, the God of gods and Lord of lords, shows no partiality; Colossians warns that the wrongdoer will receive for the wrong done because there is no respect of persons. The household exhortation rests on the Old Testament principle of God’s impartial justice.

Deuteronomy calls the LORD “God of gods, and Lord of lords”; 1 Timothy’s closing doxology calls the sovereign God “King of kings, and Lord of lords.” The shared supreme-ruler title is a strong canonical divine-kingship correspondence, while Revelation later explicitly applies the royal title to Christ.