Acts 11 records Paul and Barnabas carrying famine relief to Judea, one major candidate for the Jerusalem visit described in Galatians 2.

Acts 15 and Galatians 2 address the same central controversy: whether Gentile believers must be circumcised and placed under the law for full covenant standing.

Paul’s later Gentile collection for poor saints in Jerusalem shows the enduring importance of the concern for the poor emphasized in Galatians 2:10.

The Jerusalem letter in Acts addresses Gentile believers without requiring circumcision and records agreement among the apostolic leaders, closely paralleling the Gentile-freedom issue in Galatians 2.

Deuteronomy says YHWH “regardeth not persons”; Galatians uses the same impartiality principle when Paul says human reputation cannot alter the gospel because God accepts no person’s status.