Blood, Divination, Hair, Mourning Marks, Prostitution, Sanctuary, and Mediums

Where this fits in the story: Leviticus 17 controls blood-consumption theology.

Where Scripture takes it next: No NT writer explicitly interprets Leviticus 19:27–28 as a universal modern haircut/tattoo code, nor maps the body-marking vocabulary onto Christ.

Evidence boundary: The tattoo phrase contains a unique/uncertain word and sits amid mourning/cultic-dead practices; traditional broader readings should be shown as readings, not smuggled in as lexically self-evident.