Paul directly names the prohibitions against stealing and coveting while summarizing neighbor-directed commandments under the call to love one’s neighbor. Romans therefore does not replace the Decalogue with an unrelated ethic; it gathers these commands into a larger explanation of what love refuses to do to another person.

Paul explicitly includes the prohibition against murder in his list of commandments summed up by love of neighbor. The connection to Exodus is direct, while Paul’s interpretive move is to show how obedience to this command belongs within the broader principle that love does no harm to another person.

Paul explicitly includes the command against adultery among the commandments gathered under love of neighbor. The Decalogue wording is directly reused, and Romans interprets its ethical direction through the claim that genuine love does not violate or harm the neighbor.