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Leviticus 25:23–28
Where this fits in the story: Genesis portrays the land as divine gift rather than autonomous human possession.
Where Scripture takes it next: No NT writer directly cites “the land is mine; you are strangers and sojourners with me” as a Christological prooftext.
Before “redeemer” becomes a Christian theological word, it is also a family/property rescue word. Ruth and Jeremiah show that legal world in action—but the NT never simply says, “Jesus fulfills Leviticus 25's land-redemption clause.”
Where this fits in the story: Jubilee/ancestral-holding rules in 25:8–24 control this property-redemption system.
Where Scripture takes it next: The NT uses redemption language extensively for Christ, but never explicitly titles Jesus “the Leviticus 25 kinsman-redeemer.”
Naboth’s refusal to surrender his ancestral vineyard is intelligible within Torah’s theology that family land is an inherited trust rather than an ordinary commodity the king may simply absorb.
Additional KJV-centered Bible study is available for this passage, including explanations behind its Scripture connections. The full study is available with Plus.